Jean-Marc Éla’s Hut and Empty Granary: Rethinking the Social Significance of Theology in Africa

Jean-Marc Éla, in his book My Faith as an African (1988), articulates a pastoral vision for the church Africa. According to “friends of gospel” must be conscious God’s presence “in hut mother whose granary is empty.” This awakening arises from capacity theologians “to catch faintest murmurs Spirit,” and stay within earshot what happening ecclesial community. The vocation theologian, witness faith travelling companion people, obliges him/her get dirty precarious conditions village life.” Decades later, this thought Éla echoes Pope Francis’ vision: “I would prefer Church which bruised, hurting because it has been out on streets, rather than unhealthy being confined clinging its security” (Evangelii Gaudium, 49). purpose article espouse light liberating mission theologians. goes beyond armchair theologising toward engaging people God “under tree.” With understood metaphor famine—and famine itself messenger death—the will also argue that are not at liberty shut their eyes drift off sleep with clear conscience, amidst declining social context.